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Reunion In Tel Aviv By JULIAN LOUIS MELTZER PROBABLY no other city in the world closes down, so to speak, for a religious festival as completely and zealously as does the teeming city of Tel Aviv. The busy shops, the marts of commerce, the bustling market places are shuttered ; the rumbling buses and carts and bicycles and the plethora of traffic cease their roar, and the streets are well-nigh deserted save for the essential non- Jewish military and police vehicles, and even those sparingly. The charm of the holy atmosphere descends upon this gay watering place, pearl of the Eastern Mediterranean shore. And from the scores of synagogues scattered through its length and breadth rise the chants and cadences of congregations praising the. Lord. For it is Rosh Hashonah, the holy New Year in the Jewish calendar. The ringing voice of the can-tor comes out into the brilliant sunlit thor-oughfares- Who is like unto Thee, 0 Lord, among the mighty ? Who is like Thee, glorious in holiness, tremendous in praises, working miracles? Upon such an awful occasion, when Israel faces the Almighty, the tribulations of their brethren in many houses of bondage are re-membered in agony, and the thoughts of the multitude, safe within these walls of freedom that is Eretz Israel, go out in mourning to brothers and sisters, fathers and mothers, and often wives and children languishing under the whips of the tyrant. For it is part of the Jewish faith and the Jewish religion to remember those who, in their long history of martyrdom, have been the prey df the wicked and the victims of the unright-eous; the scorn of the "unsympathizing and the indifference of the unctuous; the bewildered. waifs and strays of the highways and byways of an alien world. Secure in their own liber-ties, the children of Israel who were saved can never forget their brothers and sisters in travail. Those that were redeemed sang a new song unto thy great name; upon the seashore, they all unanimously praised and acknowledged Thee, Kinig; and said, the Lord shall reign for ever and ever! The synagogue in Northern Tel Aviv was crowded with worshippers, uniformed men and women on leave from their units mingling with the sober-garbed civilians. The Rosh Hashonah morning service on this second day of the festival had brought many more than-the building could comfortably hold. Their fervor transcended the discomforts; and their' voices, now muted, now high-pitched with emo-tion and sorrow, commingled into a continu-ous chant that was both doleful and trium-phant as they made their communion with the All-High. In the front row stood Meir Sandler, in the uniform of a British private. This was a part of the service which moved him most deeply: for he was among the newcomers to Eretz Israel, who had escaped from the purgatory of Europe after the war had begun. From his native Bessarabia he had come to Bucharest and then, by an incredible series of adventures, had reached Eretz Israel. Interned at first, he had immediately volunteered for military serv-ice upon his release, and had already seen ac-tion in Greece, Crete and Libya with the Pal-. estinian Jewish unit to which he belonged. There was a dull ache in his heart as he joined in the prayers. He thought. of the loved ones whom he would probably never see again, from whom he had been separated while still in Rumania, and whom he had sought before deciding that the quest must be hopeless. He had hoped against hope that they, too, might have found their way out of the merciless iron ring :which seemed to have- closed upon the Jewries of Europe, and was crushing them in-to nothingness. Thou strong rock of Israel, rise in as-sistance unto Israel, and relieve, ac-cording to thy promise, Judah and Is-rael. As for our ,Redeemer, the Lord of Hosts is His name : the Holy One of Israel. Blessed art Thou, 0. Lord! the Redeemer of Israel. The eye of the Parnass of the synagogue caught Meir, standing there and praying de-voutly. He thought to himself : There seems to be an unusual spirit among the congrega-tion today. They are come closer to the Al-mighty. The young and the diffident, those who denied Him in the past, or those who scoffed at religion, they too are come to the synagogue today to beseech His forgiveness. I shall call upon that soldier to open the Ark, as the "shaliach tzibbur, " that the people may see the new faith in Israel. MVeir went on praying fervently. Mingled with his prayers came fragments of th ought and recollection. He thought of Esther, his betrothed, as he had last seen her. He had gone off to a neighboring town on business-the Rumanian authorities had given him a permit, and they had parted with a kiss. He would be returning at the end of the week to the hamlet in Bessarabia in which they lived. They were to have been married in two or three months. He had come back, but the whole commu-nity had disappeared. A sudden whim, a caprice on the part of the local Governor, and the Jews had been driven out. Or perhaps it was the Gestapo who had ordered it, and the Governor and his corrupt police were merely the willing instruments of that martyrdom of those near and dear to him. Not to see Esther again! He had come into the hamlet in happy mood, but she had gone - and her family and his family as well. In the first moments of his despair, he had wanted to run amok, to kill: but reason had supervened, and he had gone off in search in search-search-ing for her to this day, hoping against hope. Blessed art Thou O Lord, our God and the God of our fathers . . . the most high God! bountifully dispensing bene-fits, the Creator of all things, who, remembering the piety of the fathers, will send a Redeemer to their posterity for his name's sake in love. The Parnass was deeply interested in the young soldier in the front row, who was pray-ing with such deep emotion, with such an ex-cess of reverence, that it seemed he was giving his whole being to the words of the liturgy. He was pleased to see such piety, and he beck-oned to the shammash, the beadle, whispering to him to get the name of the soldier standing there, near the wall. "Meir ben Israel,' replied the soldier to the whispered question of the synagogue func-tionary. The soldier looked up and the Parnass in-dicated, by gestures, that he would shortly be called upon to mount the rostrum. Meir nod- ded. The service went on.. Meir wondered why he thought, at this time, so much of Esther. It seemed as though she were near him, in the spirit, when he was close to the nature and essence of the Almighty. If he could only know what had happened to her! He looked around. The hall was packed with long rows of worshippers, young and old, chil-dren and grey-beards. Up behind near the ceiling was the women's gallery. From behind the latticework caine the sobbing and moans of the women, each with her burden of wpe. The Lord reigneth eternally, thy God, 0 Zion, at every time, Hallelujah. Thou, 0 Most Holy, abidest among the hymns of Israel! The Parnass nodded to him, almost impercep-tibly, and Meir Sandler went forward to open the Ark. A sigh went up from the congrega-tion as he did so, the unknown soldier, ap-proaching the Ark of the Scrolls to reveal the Word to the people. They stared at him curi-ously, inquisitively, some with reddened eyes who had been weeping with the strength of their supplications. With a firm hand, he pulled aside the cur-tain, and the doors were opened, showing the Scrolls. The congregation burst into the chant: Thou art our God in heaven and earth, almighty and exalted . . . His glory is everlasting, His look penetrates the life of all the world . . . He dwelleth above the skies. (Continued on page 39)
Object Description
Title | The Sentinel, v.131 no. 13, 1943 |
Subject | Jews--Illinois--Chicago--Periodicals |
Description | v.131 no. 13 (Sep. 30, 1943). The Sentinel was published weekly by the Sentinel Pub. Co. from 1911-1996. |
Publisher | Sentinel Publishing Company |
Contributors | Spertus Institute of Jewish Studies |
Date | 1943-09-30; 1940s (1940-1949) |
Format | Periodical |
Language | eng |
Coverage | United States--Illinois--Cook County--Chicago |
Rights | Made available by Spertus Institute for Jewish Learning and Leadership. To request reproduction from a print copy or inquire about permissions, contact resources@spertus.edu. |
Collection Name | The Jewish Sentinel |
Contributing Institution | Spertus Institute for Jewish Learning and Leadership |
Description
Title | 01310013 6 |
Transcript | Reunion In Tel Aviv By JULIAN LOUIS MELTZER PROBABLY no other city in the world closes down, so to speak, for a religious festival as completely and zealously as does the teeming city of Tel Aviv. The busy shops, the marts of commerce, the bustling market places are shuttered ; the rumbling buses and carts and bicycles and the plethora of traffic cease their roar, and the streets are well-nigh deserted save for the essential non- Jewish military and police vehicles, and even those sparingly. The charm of the holy atmosphere descends upon this gay watering place, pearl of the Eastern Mediterranean shore. And from the scores of synagogues scattered through its length and breadth rise the chants and cadences of congregations praising the. Lord. For it is Rosh Hashonah, the holy New Year in the Jewish calendar. The ringing voice of the can-tor comes out into the brilliant sunlit thor-oughfares- Who is like unto Thee, 0 Lord, among the mighty ? Who is like Thee, glorious in holiness, tremendous in praises, working miracles? Upon such an awful occasion, when Israel faces the Almighty, the tribulations of their brethren in many houses of bondage are re-membered in agony, and the thoughts of the multitude, safe within these walls of freedom that is Eretz Israel, go out in mourning to brothers and sisters, fathers and mothers, and often wives and children languishing under the whips of the tyrant. For it is part of the Jewish faith and the Jewish religion to remember those who, in their long history of martyrdom, have been the prey df the wicked and the victims of the unright-eous; the scorn of the "unsympathizing and the indifference of the unctuous; the bewildered. waifs and strays of the highways and byways of an alien world. Secure in their own liber-ties, the children of Israel who were saved can never forget their brothers and sisters in travail. Those that were redeemed sang a new song unto thy great name; upon the seashore, they all unanimously praised and acknowledged Thee, Kinig; and said, the Lord shall reign for ever and ever! The synagogue in Northern Tel Aviv was crowded with worshippers, uniformed men and women on leave from their units mingling with the sober-garbed civilians. The Rosh Hashonah morning service on this second day of the festival had brought many more than-the building could comfortably hold. Their fervor transcended the discomforts; and their' voices, now muted, now high-pitched with emo-tion and sorrow, commingled into a continu-ous chant that was both doleful and trium-phant as they made their communion with the All-High. In the front row stood Meir Sandler, in the uniform of a British private. This was a part of the service which moved him most deeply: for he was among the newcomers to Eretz Israel, who had escaped from the purgatory of Europe after the war had begun. From his native Bessarabia he had come to Bucharest and then, by an incredible series of adventures, had reached Eretz Israel. Interned at first, he had immediately volunteered for military serv-ice upon his release, and had already seen ac-tion in Greece, Crete and Libya with the Pal-. estinian Jewish unit to which he belonged. There was a dull ache in his heart as he joined in the prayers. He thought. of the loved ones whom he would probably never see again, from whom he had been separated while still in Rumania, and whom he had sought before deciding that the quest must be hopeless. He had hoped against hope that they, too, might have found their way out of the merciless iron ring :which seemed to have- closed upon the Jewries of Europe, and was crushing them in-to nothingness. Thou strong rock of Israel, rise in as-sistance unto Israel, and relieve, ac-cording to thy promise, Judah and Is-rael. As for our ,Redeemer, the Lord of Hosts is His name : the Holy One of Israel. Blessed art Thou, 0. Lord! the Redeemer of Israel. The eye of the Parnass of the synagogue caught Meir, standing there and praying de-voutly. He thought to himself : There seems to be an unusual spirit among the congrega-tion today. They are come closer to the Al-mighty. The young and the diffident, those who denied Him in the past, or those who scoffed at religion, they too are come to the synagogue today to beseech His forgiveness. I shall call upon that soldier to open the Ark, as the "shaliach tzibbur, " that the people may see the new faith in Israel. MVeir went on praying fervently. Mingled with his prayers came fragments of th ought and recollection. He thought of Esther, his betrothed, as he had last seen her. He had gone off to a neighboring town on business-the Rumanian authorities had given him a permit, and they had parted with a kiss. He would be returning at the end of the week to the hamlet in Bessarabia in which they lived. They were to have been married in two or three months. He had come back, but the whole commu-nity had disappeared. A sudden whim, a caprice on the part of the local Governor, and the Jews had been driven out. Or perhaps it was the Gestapo who had ordered it, and the Governor and his corrupt police were merely the willing instruments of that martyrdom of those near and dear to him. Not to see Esther again! He had come into the hamlet in happy mood, but she had gone - and her family and his family as well. In the first moments of his despair, he had wanted to run amok, to kill: but reason had supervened, and he had gone off in search in search-search-ing for her to this day, hoping against hope. Blessed art Thou O Lord, our God and the God of our fathers . . . the most high God! bountifully dispensing bene-fits, the Creator of all things, who, remembering the piety of the fathers, will send a Redeemer to their posterity for his name's sake in love. The Parnass was deeply interested in the young soldier in the front row, who was pray-ing with such deep emotion, with such an ex-cess of reverence, that it seemed he was giving his whole being to the words of the liturgy. He was pleased to see such piety, and he beck-oned to the shammash, the beadle, whispering to him to get the name of the soldier standing there, near the wall. "Meir ben Israel,' replied the soldier to the whispered question of the synagogue func-tionary. The soldier looked up and the Parnass in-dicated, by gestures, that he would shortly be called upon to mount the rostrum. Meir nod- ded. The service went on.. Meir wondered why he thought, at this time, so much of Esther. It seemed as though she were near him, in the spirit, when he was close to the nature and essence of the Almighty. If he could only know what had happened to her! He looked around. The hall was packed with long rows of worshippers, young and old, chil-dren and grey-beards. Up behind near the ceiling was the women's gallery. From behind the latticework caine the sobbing and moans of the women, each with her burden of wpe. The Lord reigneth eternally, thy God, 0 Zion, at every time, Hallelujah. Thou, 0 Most Holy, abidest among the hymns of Israel! The Parnass nodded to him, almost impercep-tibly, and Meir Sandler went forward to open the Ark. A sigh went up from the congrega-tion as he did so, the unknown soldier, ap-proaching the Ark of the Scrolls to reveal the Word to the people. They stared at him curi-ously, inquisitively, some with reddened eyes who had been weeping with the strength of their supplications. With a firm hand, he pulled aside the cur-tain, and the doors were opened, showing the Scrolls. The congregation burst into the chant: Thou art our God in heaven and earth, almighty and exalted . . . His glory is everlasting, His look penetrates the life of all the world . . . He dwelleth above the skies. (Continued on page 39) |
Collection Name | The Jewish Sentinel |
Contributing Institution | Spertus Institute for Jewish Learning and Leadership |