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This is a beautiful Rosh Hashonah story, symbolical of the dawn of a new day in Is-rael's life. The author, Maurice Samuel, is one of the talented, versatile and scholarly Anglo-Jewish writers in America. Among his outstanding works are "The Outsider," "The Greatest Romance of the Ages," and a volume of translations from Bialik to be published shortly. He writes an English column for The Day, and is the president of the Jewish Writers' Guild.-Editor's Note. One afternoon during that bloody month of September which heralded the close of the world war, two soldiers, one. French and one American, were walking down the rue de la Pepiniere, in Bordeaux, France. This street, one of the quietest in that provincial city, winds through a residential district, passing at one point the ruins of a Roman amphitheatre, built during the reign of the Emperor Hadrian. All that remains of it now is a crumbled double wall, with dilapidated arches through which the lizards crawl on sunny days. The. soldiers walked slowly, the Frenchman with the aid of a crutch, the American leaning on a stout stick. They talked in low tones, as if a conversation of serious import had started in the midst of trivial talk. They did not look at the few passersby, but either at each other or at the ground. When they caine to the little gate which leads into the small park containing the Roman ruins, they turned in by tacit accord. In all Bordeaux there is scarcely a quieter spot than this. Onemight think that, as if to make up for the sweat and agony which two thousand years ago had delighted the howling mob seated on the vanished tiers, Nature had condemned the spot to eternal quiet. Round about the tiny garden there rise the walls of tranquil middle-class homes. The larger city, with its traffic and its crowds, is far removed. The rumble of a carriage, the patter.ofsindividual footsteps only serve to deepen the silence that sleeps on the place in sunshine and in darkness. When the soldiers were seated, the French-man leaned his elbow on his crutch and looked up at the topmost point of the ruins. "Perhaps you wonder," he said, speaking in. French, "4why I am so melancholy today. And I have so little reason, too. In another week or so I shall be -able to dispense with this. I shall be a whole man, with another month 's leave, or even more, in front of me" The American did not reply. He sensed, by some unanalyzable instinct, that his new-found friend was about to reveal something. ntelruth," saida theFrenchman, amI am afraid. And I scarcely know of what." SHe hesitated a full minute, and then asked: "Do you believe in a fate which half reveals itself, which speaks a language you half under-stand, and flashes to you now and again a signal which you know has a meaning, but which you have not the skill to read ?'" "I do not know whether I believe in it or not," said the American, answering irn the language of the other. Si Would you laugh at me if I were. to speak of it? " asked the French soldier. "I laugh at nothing," said the American. "I believe in everything and in nothing. Nothing is possible, and everything is possible. I laugh only at men who say yes and no with such certainty to problems of nature and life and death." "It is so," said the Frenchman, grateful for the . other's sympathy. Then, after another long silence: "In our family there is a curious legend, and a still more curious destiny linked up with this part of the year. The legend I half know-the destiny not at all. But both are there. Even though I shall die with that destiny unrevealed to me, I shall still believe that it exists. "I do not know how old the legend is, or when the first shadow of that uindiscoverable destiny fell across my family. My father, be-fore he died, told me all he knew-as much as I shall tell you. I sat at his bedside when he lay dying, for both of us hoped that in the moment before death some revelation would come to him. He, too, had sat at the bedside of his dying father. But neither to him nor to his father before him was anything revealed. His last word to me was: Remember ! So it was his father's to him. It shall be mine to my son, if I shall ever have one. But I do not know what I must remember, what my fathers remembered, or what my sons must remember. Strange, is it not?" He waited, as if for some comment, and then continued: "This much I do know. At this time of the year, in the month of September, there is an invisible and ghostly trumpeter haunts the chief in line of our family. Wherever we chance to find ourselves, on land or at sea, we hear the sound of a bugle. Sometimes the cause is natural. These last four years I have heard the bugles of the army. When there is a natural cause at hand, the mysterious trum-peter utters his notes in that way. At other times, once or twice, I have heard the notes of a bugle when no natural cause could have accounted for them. I say it with utter cer-tainty, with the last power of belief that is in me. I have heard that trumpeter when no one else could have heard him, and when no one else did hear him. "He does not always come on the same day. But always about this part of the year I begin to expect him. I shall hear him, I know. If I were to flee in to the heart of a forest, where no other footstep has ever trodden, I shall hear the sound at the appointed time. I shall hear him if I leave the city or no. I shall hear him, if I return to camp, in the bugles of our regiment-but even if I remain in my own home. in the heart of the city, where no bugle is ever sounded, I shall hear him, too. "No one knows' clearly this legend of the trumpeter, but from what is known they call himu the Trumpeter of the Rescue. They tell that once, many, many generations ago, our family was a family of warriors, in another country, not far from here. They were famous not only for their prowess on the battlefields and in the knightly lists, but they shone in the schools and in the court with equal lstre. " The legend tells further that their power came to them through a magic talisman, which had been handed down within the family since, the ve.ry creation of the world. This talisman was as beloved of our family as it was hated of our enemies. Every artifice which the cun-ning of man could suggest, our enemies had at-tempted, in order to wrest the talisman from us. Not that they could use it themselves, but they would deprive us of its virtues. "In the end, where their cunning failed, they succeeded by the force of numbers. They tell, in this half-complete legend, that somehow a forefather of mine abandoned the talisman to placate his enemies. They tell how this helped him nothing, how he. regretted his weak-ness, and set out on a long quest in search of the lost talisman. They tell how he wandered over half the world in search of it-and found it not. Andl they tell how, at this season of the year, he heard a trumpeter from afar bid-ding him continue the search, for success would be his in the end." The Frenchman was strangely agitated by now. He rose suddenly to his feet, put his crutch under his arm and said: "Let us go on. We will go home. The rest I will tell you on the way." They went out into the sunny street, and walked on slowly. "In my family," said the Frenchman, "there is no record of warriors or of statesmen or of scholars. From the beginning of our records, here in this city, we have been, with few ex-ceptions, outside the main branch of the family, only merchants. The first of my forefathers of whom we have a record grew rich in the reign of Francis the First. Where he came from no one knows. Perhaps he came from Bretagne or from Burgundy. But this is sure: though we have lived in Gascony ever since, he was no Gascon. "There is neither rhyme nor reason in the legend. We were never a family of poets; there is nothing poetical in our records. With this one incomprehensible exception, we were always dull, comfortable merchants-that is, till this war came. "Why should so strange a legend, fit only for some ancient nobility with a bloody past, with stories of evil interwoven into its history, haunt this family of ours? Why should a trumpeter give us warning of something-en-couragement or premonition of disaster-when no trumpeter ever called my forefathers to battle? Who is that trumpeter? What is his message?" The American was silent. A disturbing change had come over his companion. His eyes were listless. He spoke in sharp, broken tones. His free hand trembled in its wild gestures. They had reached an old house in an utterly silent street. Grass grew between the cobble-stones. The houses on either side, centuries od, leane oer totwards eachhother,ouncertain went. The Frenchman led the young American up to a wide room at the top of the house. There they sat down and were silent. " These days," said the Frenchman at last, "I have felt that the trumpeter is drawing ever closer and closer. I know, somehow, that I shall hear him this time, not through some nat-ural cause. He will sound his notes not through corporeal and living lips, but he will lift up this time, as he has often done, a bugle of shadow, and send out notes inaudible perhaps to all but me. In that old legend of my family, they say he foretold the end of the quest for the lost talisman. But I have ceased to believe that, and know not what to believe. Perhaps he is only the inherited memory of the lost destiny. Perhaps there is no trumpeter wander-ing the invisible world, but we, from father to (Continued on page 61)
Object Description
Title | The Sentinel, v.047 no. 12, 1922 |
Subject | Jews--Illinois--Chicago--Periodicals |
Description | v.47 no. 12 (Sep. 22, 1922). The Sentinel was published weekly by the Sentinel Pub. Co. from 1911-1996. |
Publisher | Sentinel Publishing Company |
Contributors | Spertus Institute of Jewish Studies |
Date | 1922-09-22; 1920s (1920-1929) |
Format | Periodical |
Language | eng |
Coverage | United States--Illinois--Cook County--Chicago |
Rights | Made available by Spertus Institute for Jewish Learning and Leadership. To request reproduction from a print copy or inquire about permissions, contact resources@spertus.edu. |
Collection Name | The Jewish Sentinel |
Contributing Institution | Spertus Institute for Jewish Learning and Leadership |
Description
Title | 00470012 16 |
Transcript | This is a beautiful Rosh Hashonah story, symbolical of the dawn of a new day in Is-rael's life. The author, Maurice Samuel, is one of the talented, versatile and scholarly Anglo-Jewish writers in America. Among his outstanding works are "The Outsider," "The Greatest Romance of the Ages," and a volume of translations from Bialik to be published shortly. He writes an English column for The Day, and is the president of the Jewish Writers' Guild.-Editor's Note. One afternoon during that bloody month of September which heralded the close of the world war, two soldiers, one. French and one American, were walking down the rue de la Pepiniere, in Bordeaux, France. This street, one of the quietest in that provincial city, winds through a residential district, passing at one point the ruins of a Roman amphitheatre, built during the reign of the Emperor Hadrian. All that remains of it now is a crumbled double wall, with dilapidated arches through which the lizards crawl on sunny days. The. soldiers walked slowly, the Frenchman with the aid of a crutch, the American leaning on a stout stick. They talked in low tones, as if a conversation of serious import had started in the midst of trivial talk. They did not look at the few passersby, but either at each other or at the ground. When they caine to the little gate which leads into the small park containing the Roman ruins, they turned in by tacit accord. In all Bordeaux there is scarcely a quieter spot than this. Onemight think that, as if to make up for the sweat and agony which two thousand years ago had delighted the howling mob seated on the vanished tiers, Nature had condemned the spot to eternal quiet. Round about the tiny garden there rise the walls of tranquil middle-class homes. The larger city, with its traffic and its crowds, is far removed. The rumble of a carriage, the patter.ofsindividual footsteps only serve to deepen the silence that sleeps on the place in sunshine and in darkness. When the soldiers were seated, the French-man leaned his elbow on his crutch and looked up at the topmost point of the ruins. "Perhaps you wonder," he said, speaking in. French, "4why I am so melancholy today. And I have so little reason, too. In another week or so I shall be -able to dispense with this. I shall be a whole man, with another month 's leave, or even more, in front of me" The American did not reply. He sensed, by some unanalyzable instinct, that his new-found friend was about to reveal something. ntelruth," saida theFrenchman, amI am afraid. And I scarcely know of what." SHe hesitated a full minute, and then asked: "Do you believe in a fate which half reveals itself, which speaks a language you half under-stand, and flashes to you now and again a signal which you know has a meaning, but which you have not the skill to read ?'" "I do not know whether I believe in it or not," said the American, answering irn the language of the other. Si Would you laugh at me if I were. to speak of it? " asked the French soldier. "I laugh at nothing," said the American. "I believe in everything and in nothing. Nothing is possible, and everything is possible. I laugh only at men who say yes and no with such certainty to problems of nature and life and death." "It is so," said the Frenchman, grateful for the . other's sympathy. Then, after another long silence: "In our family there is a curious legend, and a still more curious destiny linked up with this part of the year. The legend I half know-the destiny not at all. But both are there. Even though I shall die with that destiny unrevealed to me, I shall still believe that it exists. "I do not know how old the legend is, or when the first shadow of that uindiscoverable destiny fell across my family. My father, be-fore he died, told me all he knew-as much as I shall tell you. I sat at his bedside when he lay dying, for both of us hoped that in the moment before death some revelation would come to him. He, too, had sat at the bedside of his dying father. But neither to him nor to his father before him was anything revealed. His last word to me was: Remember ! So it was his father's to him. It shall be mine to my son, if I shall ever have one. But I do not know what I must remember, what my fathers remembered, or what my sons must remember. Strange, is it not?" He waited, as if for some comment, and then continued: "This much I do know. At this time of the year, in the month of September, there is an invisible and ghostly trumpeter haunts the chief in line of our family. Wherever we chance to find ourselves, on land or at sea, we hear the sound of a bugle. Sometimes the cause is natural. These last four years I have heard the bugles of the army. When there is a natural cause at hand, the mysterious trum-peter utters his notes in that way. At other times, once or twice, I have heard the notes of a bugle when no natural cause could have accounted for them. I say it with utter cer-tainty, with the last power of belief that is in me. I have heard that trumpeter when no one else could have heard him, and when no one else did hear him. "He does not always come on the same day. But always about this part of the year I begin to expect him. I shall hear him, I know. If I were to flee in to the heart of a forest, where no other footstep has ever trodden, I shall hear the sound at the appointed time. I shall hear him if I leave the city or no. I shall hear him, if I return to camp, in the bugles of our regiment-but even if I remain in my own home. in the heart of the city, where no bugle is ever sounded, I shall hear him, too. "No one knows' clearly this legend of the trumpeter, but from what is known they call himu the Trumpeter of the Rescue. They tell that once, many, many generations ago, our family was a family of warriors, in another country, not far from here. They were famous not only for their prowess on the battlefields and in the knightly lists, but they shone in the schools and in the court with equal lstre. " The legend tells further that their power came to them through a magic talisman, which had been handed down within the family since, the ve.ry creation of the world. This talisman was as beloved of our family as it was hated of our enemies. Every artifice which the cun-ning of man could suggest, our enemies had at-tempted, in order to wrest the talisman from us. Not that they could use it themselves, but they would deprive us of its virtues. "In the end, where their cunning failed, they succeeded by the force of numbers. They tell, in this half-complete legend, that somehow a forefather of mine abandoned the talisman to placate his enemies. They tell how this helped him nothing, how he. regretted his weak-ness, and set out on a long quest in search of the lost talisman. They tell how he wandered over half the world in search of it-and found it not. Andl they tell how, at this season of the year, he heard a trumpeter from afar bid-ding him continue the search, for success would be his in the end." The Frenchman was strangely agitated by now. He rose suddenly to his feet, put his crutch under his arm and said: "Let us go on. We will go home. The rest I will tell you on the way." They went out into the sunny street, and walked on slowly. "In my family," said the Frenchman, "there is no record of warriors or of statesmen or of scholars. From the beginning of our records, here in this city, we have been, with few ex-ceptions, outside the main branch of the family, only merchants. The first of my forefathers of whom we have a record grew rich in the reign of Francis the First. Where he came from no one knows. Perhaps he came from Bretagne or from Burgundy. But this is sure: though we have lived in Gascony ever since, he was no Gascon. "There is neither rhyme nor reason in the legend. We were never a family of poets; there is nothing poetical in our records. With this one incomprehensible exception, we were always dull, comfortable merchants-that is, till this war came. "Why should so strange a legend, fit only for some ancient nobility with a bloody past, with stories of evil interwoven into its history, haunt this family of ours? Why should a trumpeter give us warning of something-en-couragement or premonition of disaster-when no trumpeter ever called my forefathers to battle? Who is that trumpeter? What is his message?" The American was silent. A disturbing change had come over his companion. His eyes were listless. He spoke in sharp, broken tones. His free hand trembled in its wild gestures. They had reached an old house in an utterly silent street. Grass grew between the cobble-stones. The houses on either side, centuries od, leane oer totwards eachhother,ouncertain went. The Frenchman led the young American up to a wide room at the top of the house. There they sat down and were silent. " These days," said the Frenchman at last, "I have felt that the trumpeter is drawing ever closer and closer. I know, somehow, that I shall hear him this time, not through some nat-ural cause. He will sound his notes not through corporeal and living lips, but he will lift up this time, as he has often done, a bugle of shadow, and send out notes inaudible perhaps to all but me. In that old legend of my family, they say he foretold the end of the quest for the lost talisman. But I have ceased to believe that, and know not what to believe. Perhaps he is only the inherited memory of the lost destiny. Perhaps there is no trumpeter wander-ing the invisible world, but we, from father to (Continued on page 61) |
Collection Name | The Jewish Sentinel |
Contributing Institution | Spertus Institute for Jewish Learning and Leadership |